Wednesday, June 26, 2019

Whereby the Poet Cross-Pollenates
a Poem with a Prayer

"The true thought seems to have no author." 
                      ~Clarice Lispector


Here is my
heartfelt hypothesis:
based on the fertile
fact I initiate
every poem as
a visible letter to 
an invisible God
by testifying to
the human experience
as an experiment
in marrying 
sun and moon,
night and day
through
cross fermentation
resulting in a rebirth
both inner and outer
of states and behaviors
to exist not at odds,
but in harmony
thereby emancipating
King & Queen
to reign
above and below
in illuminated
appropriation  
of botany’s
secret
science
of the
Materia Prima.

Therefore, I submit
for examination
the following poem
as a
cross-pollenated 
prayer.

Take note that
it asks
for nothing
by way of
illustrating
it’s anomalous 
malformation,
a flower’s wish 
to be beautiful,
stemming from
the unnecessary 
yet poignant
aberration
of it’s being.

In this somewhat
unnatural state
the poet 
(here represented by myself)
may be
considered
 a rogue bee
abdicating the
unconscious machinations
of the swarm,
secluded from the hive,
hovering pariah-like 
above a daffodil,
encoded to make honey
it’s subversive calling.
Hands in prayer
like folded wings,
a worker bee
with no need
to question 
my occupation
as 
the poem,
like honey,
is my 
purpose.

Allow for
pure conjecture:
can praying 
make nectar
 through petition?
And is honey 
a wound’s remedy,
both 
antibody and cure?

Consider the following
internal processes:
(here voiced by the poet)
God give me 
the sense
to not pray 
for what i want,
let me not 
ask for more,
always more.
I will be
a prayer
without wanting,
a question 
with no need
for an answer.

Does to pray
without supplication 
still qualify
as prayer?
Even if one asks 
only that
His will be done,
one asks
for something.

I hereby 
offer evidence
that prayers have
gradually,
 if imperceptibly,
evolved
into the granting
of wishes
as opposed to
affirmations,
in which case
the bible
may well be
referred to
as the history
of the
begging bowl.

If asking betrays 
a lack of faith
then what is 
a prayer for?
Here, the poet
digresses:
Let me be grateful 
for my suffering
as there are others 
who would be
content with pain  
as slight as mine.
Still I petition
to be grateful.
If I am thankful, 
why am I
praying to
make it so?

In light of
the experimental nature
of the afore-mentioned 
poem 
which begs the question 
what is a prayer for,
how is it
I could
have been so
pedestrian? 
God, please let me find happiness.
God, please let me lose weight.
God, please heal my friend and neighbor.
God, please don’t let me lose my hair.
God, please let me get that job.
God, please let me find love.
God, please let me recover quickly.
I offer:
Why would God do or not do
any of these things?

What kind of riddle 
am I constructing?
What if we are being 
sentenced by
the very construct 
of our prayers?
To want or wish 
for anything
reinforces and 
assumes its absence;
every prayer 
a declaration 
of depravation.

What of those 
who pray
not knowing 
to be careful 
what they wish for?
What about the 
prayed for outcome
that inadvertently
brings on 
devastation for another,
that brings unwanted 
responsibility,
that inadvertently 
sinks the ship
after praying 
for rain,
or praying 
for a 
precipitous snow 
to melt,
then finding 
the valley 
flooded?

And so I have 
decided to be
declarative and 
confessional
only.
No more prayers, 
only poetry;
poetry immune 
to the literal,
poetry that honors
the soul
in all it’s mystery,
poetry that asks 
for nothing,
lives without utility,
a poem 
none want or need
because it 
merely exists
for awe 
of a flower.

*See poems 
only written
to be read
in the morning
when the senses are 
more delicate,
sensitive, and pure.
A day of living 
in the modern world
dulls the senses,
judgements gather 
like clutter
and as the day 
goes on
we find 
we are living
in our mind’s
private
debris field.

If we live
under the
assumption 
we are lost, 
abandoned,
then every man 
for himself
finds evidence 
in those
around him.

Others are 
our mirror
and when we 
don’t like 
what we see
we’ll not like 
ourselves either
because we 
can’t sever 
the connection
with how we feel,
therefore our 
disgust 
with the other
shames us both.

A prayer 
needs imagery
like a poem, 
yet images
renounce our 
reductions
as our minds
cannot process
a single
carrot, cloud, or cat;
anything 
un-man-made.

That said,
I fear my heart
is dyslexic,
proceeding from a place 
of outcomes and
working backward 
toward
seeds of feeling,
like characters
in search of an author,
in need of a source
to pin it’s
 misery on
unaware that
the source
is always 
the Beloved, 
and the Beloved
is an
eco-system
of circulating love.

Peter Valentyne
June 26th, 2019

Friday, June 21, 2019



Love
is
Your
Heart's
Life
Story

leave off
the t
and there
becomes 
here
and
now
go alone
learning and 
unlearning
in equal 
mesure

only 
the past
remembers 
you
and the
emotions
that float
to the
surface
after a
dream

believe in
trees,
they’re embrace,
their voices,
the leaves,
love how
they cry for 
what they 
want 

their
green 
life will
make
you feel
more
animal 

part 
of you
will always
be roaming
the
island
that is
your
wound

your youth,
a gush
of
glorious
water
flowing
down
through
a siv
of hands
as
your thirst
sinks
into 
the earth

the
stones
need
your
yearning

now 
live
for
clouds
to restore
you

your ashes
ache for
a poem
to grow
out of 
what
you love

your god
runs in
circles,
a wild dog
in a 
windswept
field,
his smell
makes
you happy
time
and
again

only
lay
down
and
look 
up
to
feel
more
alive

an open 
mouth
is
for
loving
and
breathing
in more
sky

make 
a fort
in a tree
to speak
your
silence
closer 
to the
beloved’s
ear

for
your
love
is
your
heart's
life
story.


Peter Valentyne
June 21, 2019




Friday, June 7, 2019

From the 
Everyday Life
of a
Hand Mirror

It came to pass that
everyone who was anyone
carried a hand mirror
everywhere they went
and they were 
quite shameless
about it.

You could see the owners
plainly gazing
into them on the street,
in elevators, in cafes;
no one more intrigued
than they were
in themselves.

As though transfixed
by their own shadows,
they congregated 
in beautiful places
which
they no longer
fully inhabited.

Even the glories 
of nature did not
distract them
from their
shiny navel gazing,
as they slipped 
so easily
into their own
solitary 
confinement.

On the subway
everyone was admiring
their profiles,
an excuse to ignore
others who were
doing just
the same.

Self-condemned,
and slowly
being eviscerated
into wallet-sized pieces
for storage, they
were imprisoned in
a series of metallic
one dimensional
Chinese boxes.

They lived and breathed
enslaved by a new
aggressive cubism,
tethered to the 
business of living;
conniving zombies
of chronic 
self interest.

No longer able
to navigate 
or infiltrate
reality in its natural state,
the hand mirrors
reflected back their 
owner’s absentia.

Some walked their dogs
staring at their own 
reflections
inadvertently severing
all ties with their
animal natures.

When it was discovered
that the hand mirrors
had begun to store us
in their memory banks
and began to make
their own choices,
it soon spelled
our deaths.

The hand mirrors
began to resent
the truly alive,
plotting control
by plucking us like
flowers that wilt
without aging,
or is it age
without wilting?

Owners began to
walk into fountains,
into traffic,
into people,
into glass doors,
mesmerized by 
their own reflections
unable to tell
the originals
from the fakes.

Now hand mirrors
make the rules,
break the laws,
captivate, entertain,
dominate, annihilate
any and all 
drooping heads
in Godless prayer.


Peter Valentyne
June 15th, 2019








Thursday, June 6, 2019

Cloud Asylum

"To be sad, it is necessary to feel." 
                 ~Clarice Lispector

i
The clouds were different then,
with no two skies the same.
At 18 years of age he fled the states
for a fictive reverie of Switzerland
only to abandon his Smith Corona
in a 4th floor Zurich motel room.
Setting out to wander 
the damp streets,
his mind under  
a clotted cloud,
he had become a foreigner
 to everyone and everything,
unwilling to face 
the non-fiction
of ordinary days.

He'd shorn his hair
as well as
any hope of belonging.
His body, the clumsy marionette
of a love-sick heart
barely tread the solid ground.
It was here, beneath 
a canopy of cumulus clouds,
that he fell in love 
with sorrow.

In his pilgrimage through the city
he purchased a music box
with a bust of Chopin atop the base
for no other reason than
it’s delicate tune rhymed with his feelings.
How long could he wander the world
like some soul-sick star
making the locals uneasy.

What had he hoped to find 
in so foreign a place?
Had he thought the high altitude 
was enough to heal his heart?
Unaware he would live 
the rest of his life
 by the skin of his teeth,
the shock treatments having injured
the synapses in his brain
leaving his thinking fractured,
a head perpetually in the clouds.
forever lost  
inside the sky of himself.

ii
He was old now,
as old as the many grown up men
who'd been unable to show him
how to live with too much feeling.
Only now does he know
what a man could be.
He'd managed to hold 
on to a lofty beauty
within himself
that would never desert him,
nor would his forgetfulness
of neighbors names;
his pleasantness concealing
it's harrowed history.

He cleaned apartments in New York
and assisted seniors in a spectrum
of much needed services.
He screened classic films 
in his building's community room.
Riding the elevator was a chance
for shared appreciations
for what he gave
and received
in his small community.

He had a cat he stroked
while he wrote poetry.
He was grateful he had a roof 
over his head,
a shelter
from
his secret history
with clouds.


Peter Valentyne
June 5th, 2019